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2 Samuel 14

The Wise Woman of Tekoa

1Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.

2Joab sent to Tekoa and brought a wise woman from there, and said to her, “Please act like a mourner, and put on mourning clothing, please, and don’t anoint yourself with oil; but be as a woman who has mourned a long time for the dead.

3Go in to the king and speak like this to him.” So Joab put the words in her mouth.

4When the woman of Tekoa spoke to the king, she fell on her face to the ground, showed respect, and said, “Help, O king!”

5The king said to her, “What ails you?” She answered, “Truly I am a widow, and my husband is dead.

6Your servant had two sons; and they both fought together in the field, and there was no one to part them, but the one struck the other and killed him.

7Behold, the whole family has risen against your servant, and they say, ‘Deliver him who struck his brother, that we may kill him for the life of his brother whom he killed, and so destroy the heir also.’ Thus they would quench my coal which is left, and would leave to my husband neither name nor remainder on the surface of the earth.”

8The king said to the woman, “Go to your house, and I will give a command concerning you.”

9The woman of Tekoa said to the king, “My lord, O king, may the iniquity be on me, and on my father’s house; and may the king and his throne be guiltless.”

10The king said, “Whoever says anything to you, bring him to me, and he will not bother you any more.”

11Then she said, “Please let the king remember the LORD your God, that the avenger of blood destroy not any more, lest they destroy my son.” He said, “As the LORD lives, not one hair of your son shall fall to the earth.”

12Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Say on.”

13The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.

14For we must die, and are like water spilled on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.

15Now therefore, seeing that I have come to speak this word to my lord the king, it is because the people have made me afraid. Your servant said, ‘I will now speak to the king; it may be that the king will perform the request of his servant.’

16For the king will hear, to deliver his servant out of the hand of the man who would destroy me and my son together out of the inheritance of God.

17Then your servant said, ‘Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and bad. May the LORD, your God, be with you.’”

18Then the king answered the woman, “Please don’t hide anything from me that I ask you.” The woman said, “Let my lord the king now speak.”

19The king said, “Is the hand of Joab with you in all this?” The woman answered, “As your soul lives, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken; for your servant Joab urged me, and he put all these words in the mouth of your servant.

20Your servant Joab has done this thing to change the face of the matter. My lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.”

21The king said to Joab, “Behold now, I have granted this thing. Go therefore, and bring the young man Absalom back.”

22Joab fell to the ground on his face, showed respect, and blessed the king. Joab said, “Today your servant knows that I have found favor in your sight, my lord, O king, in that the king has performed the request of his servant.”

23So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

24The king said, “Let him return to his own house, but let him not see my face.” So Absalom returned to his own house, and didn’t see the king’s face.

Absalom's Return and Reconciliation

25Now in all Israel there was no one to be so much praised as Absalom for his beauty. From the sole of his foot even to the crown of his head there was no defect in him.

26When he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it), he weighed the hair of his head at two hundred shekels, after the king’s weight.

27Three sons were born to Absalom, and one daughter, whose name was Tamar. She was a woman with a beautiful face.

28Absalom lived two full years in Jerusalem, and he didn’t see the king’s face.

29Then Absalom sent for Joab, to send him to the king, but he would not come to him. Then he sent again a second time, but he would not come.

30Therefore he said to his servants, “Behold, Joab’s field is near mine, and he has barley there. Go and set it on fire.” So Absalom’s servants set the field on fire.

31Then Joab arose and came to Absalom to his house, and said to him, “Why have your servants set my field on fire?”

32Absalom answered Joab, “Behold, I sent to you, saying, ‘Come here, that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me to be there still. Now therefore, let me see the king’s face; and if there is iniquity in me, let him kill me.”’”

33So Joab came to the king and told him; and when he had called for Absalom, he came to the king and bowed himself on his face to the ground before the king; and the king kissed Absalom.

Joab orchestrates a clever plan to reconcile David with his exiled son Absalom by employing a wise woman from Tekoa to tell a parable about family justice. The woman's fictional story about her two sons mirrors David's situation with Absalom, leading the king to recognize his inconsistency in showing mercy to strangers while withholding forgiveness from his own son. Though David allows Absalom to return to Jerusalem, he refuses to see him personally, creating an incomplete reconciliation that sets the stage for future conflict.

Context

This chapter follows Absalom's three-year exile after killing Amnon and precedes his rebellion against David's throne.

Key Themes

Outline

  • 1-3
    Joab's Strategic Plan Joab perceives David's longing for Absalom and devises a plan using a wise woman from Tekoa.
  • 4-11
    The Widow's Parable The woman presents a fictional case about her two sons to gain David's promise of protection.
  • 12-17
    The Parable Applied The woman reveals the parallel between her story and David's treatment of Absalom.
  • 18-20
    Joab's Role Exposed David discerns Joab's involvement in orchestrating the woman's appeal.
  • 21-24
    Absalom's Conditional Return David agrees to Absalom's return but refuses to see him personally.
  • 25-27
    Absalom's Notable Qualities Description of Absalom's exceptional beauty, hair, and his three children.
  • 28-33
    Forced Reconciliation After two years of separation, Absalom compels Joab to arrange a meeting with David, resulting in formal reconciliation.

The Wise Woman of Tekoa

14:1–14:24
narrative narration contemplative

Joab sends a wise woman from Tekoa to David with a parable about protecting her surviving son from family vengeance. Through this story, she persuades David to show mercy and allow Absalom's return from exile.

person_contrast

Joab, who typically defies David's commands through violence and manipulation, here orchestrates an elaborate reconciliation scheme using theatrical deception to heal the royal family.

Absalom's Return and Reconciliation

14:25–14:33
narrative narration contemplative

Describes Absalom's renowned beauty and his eventual reconciliation with King David after two years of estrangement. The passage highlights Absalom's dramatic tactics to force a meeting with his father through Joab's mediation.

person_contrast

David's characteristic role as covenant leader dissolves into a passive father figure manipulated by his son's theatrical demands, reversing their traditional power dynamic through Absalom's calculated beauty and defiance.

Insights

Insight Character Study

Joab, who typically defies David's commands through violence and manipulation, here orchestrates an elaborate reconciliation scheme using theatrical deception to heal the royal family.

Insight Character Study

David's characteristic role as covenant leader dissolves into a passive father figure manipulated by his son's theatrical demands, reversing their traditional power dynamic through Absalom's calculated beauty and defiance.

Cross-References

Connected passages across Scripture

Interlinear

Word-by-word original language

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Historical Context

Places and events in this chapter

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